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I have yet to read Prodhun, where should I begin?
As for Rosseau, I have only read the Social Compact, and I find it difficult to develop any counter argument to the ones he presents. His logic is solid as far as I can tell. I realize that he is not consistent, or that he contradicts himself in other arguments. However, I am looking at this specfic one and trying to understand what the limitations are of the theories he presents.
Let me know what contradictions you find Josh, lord knows I couldn't find them.
Actually, just to clarify, the suggestion for removal and storage of reproductive parts is more in terms of providing alternatives for the astronauts once they return from a very long trip with large amounts of radiation.
The suggestions for looking for women with hysterectomies was also taking practical limitations of any long duration space mission. The worry is not about unwanted pregancy- this is a virtiual impossibility since no fetus can develp well enough in zero-g, who knows about micro-g. Furthermore, even if the baby could come to term, it would be almost impossible to bring the baby into normal g.
Women with hysterectomies will not have to worry about menstrual cycles, and I believe they have lower incidences of certain cancers- something that should be carefully considered.
While I think the refrence to replacing the heart was made in jest, it really is an impractical idea since a replacement would be faultier than the original.
Sophie's World : A Novel About the History of Philosophy by Jostein Gaarder, Paulette Moller (Translator)
http://www.amazon.com/exec....2661404
Going After Cacciato by Tim O'Brien
I think as a matter of course all Mars astronauts should have their appendix's removed. Both men and women should also have parts of their reproductive systems saved for latter use as well. Women with hysterectomies would be more ideal than without. It might also be wise to remove tonsils.
It's a very brutal way to treat humans, but it is practical. Maybe save on some mass and weight...
Any other parts we can do with out?
Probably a bit off topic, yet a bit related- Has anyone ever read a book titled: Sophie's World?
great book, great idea- I suggest that if you have read it, don't ruin the concept. It is a philosphical construct, presenting a history of philosphers. It is by far one of the most engrossing books I have ever encountered.
Along the same esoteric lines is a book called, Looking for Caciatto.
Good suggestion regarding the background info. However, I wonder if the issue of "isolation" might be a bit exagerated. Conceivably any space mission would have a pretty sophisticated computer and communication array- they would in effect be the most well connected isolated people in space.
Email, radio transmissions, video feeds, internet access- the whole works could be provided to them. There will more than likely be several people going together, so they won't be completely alone- I would actually thinnk we have more to fear from a lack of personal space than from isolation.
Well, if you are serious about controlling for psychosis on a space mission, there is always the option of a lobotmoy prior to launch.
Hard to have personality conflicts without the personaility. ???
Excellent, thank you all for your points of view.
How does an individual member of society know whether their political leaders are speaking and acting consistent with the General Will or whether those same leaders have cloaked their private agenda in the guise of following the General Will?
Let me preface that Rosseau is discussing the "ideal", which I am sure you are aware of. It seems you have presented two seperate, but related questions. First, there can only be two avenues for action when it comes to the expression of the General Will, that is, either the General Will is represented, or it is not. In those instances where the government acts contrary to the General Will, the Social Compact has been violated and has been usurped by individual or group self interest within Society. It is then no longer considered an Act, but a Decree, which holds no power to compel us within Society. An individual within Society can "know" wether or not a politcal leader is acting consistent with the General Will by assessing the Acts which they execute in the name of the General Will. If the Acts are not applied equally, and uniformally, or serve the best interests of Society, then it is a Decree. Where the problems arise is in the means used to Execute the Will of the people. The farther removed the people are from direct control over the discussion, creation, and enforcing of the Laws, the greater the possibility and role of self-interest in determing what might be the General Will. The only true way the General Will can be known is for everyone to express their view. Do I still need to answer the second part?
What if two powerful factions hold contradictory but utterly sincere opinions on what the General Will calls for in a particular situation?
There can be no such thing as a faction within Society. The Social Compact is between individuals- the dilema you have presented is another mini-social compact between individuals within the same Society- in this instance the General Will can no longer be expressed since the factions are expressing their particular intrest, and not Societiy's as a whole. Individuals can hold different opinions, which is motivated by their own self-interest- this is good. However, a group within Society has it's own self-interest, and when it uses the individuals within it to leverage more influence within the overall Society, it is no longer equitable.
Are they not doomed to open warfare as each would see the other as a false usurper of the General Will?
They are BOTH usurpers of the General Will, the same way that the politcal party system in America usurps the will of the people- they twist it to represent the will of the party. This is actually why I suggested earlier to limit politcal association in such a way as to prevent politcal groups, but foster dissemenation of information for individuals to understand issues.
Does the "General Will" in America favor or oppose abortion rights?
The General Will on this issue has never been directly addressed at the Federal level- it's left in legal ambiguity for a reason. The unique thing about this issue though is that Rosseau suggests that the best way to monitor the progress of a Society is to look at birth rates.
Does God - and the General Will - favor those with the most political clout and/or the strongest army?
I don't know what God favors, do you? As for the General Will, it does not favor anything save itself. The General Will is a disembodied representation of every individuals personal Will. It cannot favor anything, becuase to do so is to place everything else at a disadvantage, and thus would be unequal- the General Will by defintion can never be unequal.
Rousseau's theories can be too easily co-opted by rascals who cloak their private agendas behind a public face of following the "General Will"
A valid point, yet the same can be said for religous texts. Again, the idea is that there can be only two options, either the General Will is expressed, or it is not. When it is not, then the individuals are acting against Society and should be punished in the extreme (death penalty for corruption is not such a bad idea since corruption implies that an individual is placing their own self interest before the interest of Society, upon whom we ALL derive our rights). The basic agreement for the Social Compact is that we abide by the General Will in exchange that everyone else will- at no time did any of us agree to abide by the will of one individual- such an arangment is merely slavery.
*Worse yet* are those sincere and devoted folk who actually believe they know the General Will and therefore are justified in using extreme violence to assure that their peculiar vision of the General Will is enacted and followed by all of Society.
Which is an argument against certain forms (government types) of the Expression of the General Will. Society is allowed to use physical force against those who do not comply with the General Will, since they are breaking the Social Compact by not complying.
How, in practice, can anyone know whether a particular course of action conforms with or violates the General Will?
Wisdom.
*How are you defining the word "dissent"?
"dissent" would be disagreement with the decision of the General will.
*And if they happen to disagree with one another?
Individuals can disagree, but they cannot disagree from the General Will. To do so would violate the basic foundation of the Social Compact, which as I understand it, is that those in a Society agree to abide by the decisions of the General Will.
*Is "General Will" synonymous with "the majority rules"?
Not exactly. "Majority rule" as I understand it is implying a sub-group exsisting within Society- it would be in this instance that the decisions made by the "majority rule" would be motivated out of that groups self-interest, and not Societies interest as a whole. The General Will is synonymous with the idea of the majority of like minded individuals reaching their own conclusions based on their own self interest and not influenced by any other special interest. Groups lead to the destruction of the Social Compact- that's the whole point of the Judical branch, to combat the effect of group intrests within Society corrupting the General Will.
So if the majority of the people in Mars Colony suddenly agree to kill off the Jews that's ok?
No, that is not equitable, and therfore it is an illegal action which has no basis within the Social Compact or the General Will. The General Will cannot be particular in its application and treatment of individuals within Society, to do so is to create inequality, which again leads to a master-slave relationship.
Or if they believe an individual should be sacrificed against his/her will to die in some war they don't believe in, that's also ok?
Rosseau deals with this question directly in the Social Compact- If the General Will declares that some within Society must go forth to protect the Society then you have no choice but to obey the decision- that is the agreement of the Social Compact (ie following the General Will). If it not the expression of the General Will, but the expression of self-interest on the part of the leaders, then it is illegal and you are not required to obey. And if it is discovered that such an action was perpetrated for self-interest and not the intrest of Society, those people responsible should be shot.
Personally, I fear mob rule, the mob is to easily persuaded into unreasoned action through the mass use of propaganda.
A very valid point and a sentiment I share, however, Rosseau also addresses this by stating that the General Will can never make the wrong decision. In those instance where it seems it might, it is due only to the information presented to it. This is yet another reason why I suggested the dissolution of politcal affiliation, and an establishment of some means to distribute factual and unopionanted information.
It's better to protect the minority's rights to express dissent without fear of persecution from the mob, even if only one individual constitutes that minority.
You may legitametly dissent from any Act that is unlawful, becuase in those instance you are not bound by the Social Compact- you are actually compelled to ignore. There is no such thing as "minority" within Society- if there was, it would again imply that there is a sub group within society with it's own seperate self-interest. There are only individuals with their own self-interest, each with their own point of view- calling anything minority or majority is merely a means to artificaly lump individuals together based on a set criteria and determine who has more people.
believe Rousseau does add much to the debate on how to form a just society, but unless he is tempered with a strong dose of George Orwell
- - "Animal Farm" comes to mind - -*Or _1984_.
Yet both books offer us insight into the corruption of the General Will, not the application of it. In both instances a group forms within society that uses it's position to utilize the General Will to execute their own self interest. How does this temper Rosseau?
In _Introducing Rousseau_ by Totem Books, the author points out that certain aspects of Rousseau's vision could very easily swerve into Totalitarianism (even if that is not what Rousseau intended; I doubt he foresaw where this could lead).
True, but Rosseau isn't really arguing for or against a type of government- he is discussing the basis of Society. Every Society is free to choose how it wishes to express it's General Will. All governments are equal, they are merely a means to express the will of the people- some forms avoid certain pitfalls associated with other forms, and vice versa. It's like choosing a car to drive- they all will get you to a destination, but each different car provides a different ride.
What do you think would be the best price for such a ticket? $1? $5? $2000?
I'm partial to a dollar ticket- small amount of money for the greatest amount of reward. The more that the tickets cost, the less total tickets sold. One major reason I lean towards this view is that the Space Lotto can be used to generate interest in space- if you put the chance to go to space within the reach of EVERY person, you make it realistic- spending 2000 dollars a ticket would limit the number of people who could afford it- at a buck a pop, not many people are going to be concerned that they lost- at 10 or 20 bucks, people start to weigh the LOSS of that money without the reward. Now, with millions of people playing (hopefully) you establish clearly that there is a very LARGE market for people who want to go to space. You also reach more eyes and ears to spread your message (that space is important) with each ticket you sell- which can help drive up the membership of this and similar organizations. This in turn can lead to greater politcal clout.
You know, considering how much it would cost to send someone into space with current technology it might be better just to have an ordinary lotto where the winner wins a lump of cash instead.
I thought about this issue as well. A simple stipulation is that if a winner is deemed unfit to fly, they receive a small cash prize (say $100,000)- or they can select someone else to receive the prize. A new winner is selected until a canadite is cleared. This was also another reason why I first suggested that NASA be comfortable with sending people to ISS, I am assuming at that point the criteria for shooting someone into space would be a bit more relaxed than now.
The only possible way I can see for private funding to succeed in such a mission is for a comic book situation to eventuate: Bill Gates and a group of similarly wealthy business people get together and decide to bankroll a mission for no other reason than because they can, and
because they want to become part of history!
You bring up a rather valid point, however I think you are missing something- the Space Lotto is a means for a group of individuals who want to become a part of history to become the wealthy buisness people needed to fund a private mission to mars- since Bill Gates and friends are busy at the moment, WE must become THEM.
Also, the Space Lotto idea also has the side benefit that even if it dosen't make very much money, it still increases awarness for sapce related issues to the average person on the street- ANYTHING that does that benefits Space advocacy groups. Politcs in america is centered on "popular issues"- the Everyman blasting into space- the chance that the average joe, and not some multi-billionaire getting this opportunity would do wonders for NASA and space in general- You will be amazed how fast and how many politicans are clamoring for more space intitives.
Jar Jar is in it, and is responsible for handing over the Republic to the Emperor. If Lucas continues this uninspired crap fest in the same vein, you will see Jar Jar in the next movie as well- however, he will redeem himself in some measurable way- my bet is that Jar jar will be responsible for saving Luke/Leigh in some way.
Lucas likes the "arc"- look up the hero's journey for a better appreciation. If you view the character of Luke in the first movies, you will see the arc over all three films (as well as within each film). This is true for almost all of the characters within the original movies, and it seems to be developing that way for the new ones. Jar Jar started off badly, but by the end of Phantom he had bumbled his way to success- read a complete arc. In the second one he has only a minor part that is responsible for the entire story- so in a sense he has a fall from grace which places the character of Jar Jar in a state of imbalance- which will be restored only by ensuring that he does somethign that will restore the balance- saving the kids who overthrow the Empire goes alonmg way towards this goal.
No relief in sight I'm afraid.
I was actually envisoning sending winners into orbit, or onto ISS for a few days. It would be the height of unimaginable stupidity to send Joe Blow to Mars on the first trip.
Also, that would require having a fully functional Mars ship- you would then have a product to sell only after completion- same problem as previously noted with the other suggestions.
Not really. I'm not saying worship. And I'm not saying forever. BUT giving the power to the most powerful-mided person would be emotionally good for the people, I think.
In what way would it be emotionally good? Why is it so neccessary?
Probably not absolute monarchy, but constitutional monarchy would be good.
What is the difference? Why should the role of executive be determined by heredity? What sense is there in this? Just becuase one man is good does not mean their children will be good, or better- yet that is what we must expect from a Monarcgy, in any form. A Monarchy is also a statement that certain individuals are chosen by God to rule over Us- how can you establish a seperation of church and state if the executive power is established by a mandate from God?
That's just my theory.
And I am merely asking you to justify this stance and this belief. I am hoping to learn, not neccessarily teach.
No. I mean that by knowing who has the real power, the Monarh will be sort of forced by that thought to try and make the peasants happy.
Why? As long as a monarch maintains a hold on enough neccessary physical force to maintain his rule, the wishes of the general population are meaningless. Look at Cuba- Castro maintains control through the monopoly of control over force- he only has to answer to those individuals he is dependant upon that gurantee his position. In the monarchy system, the ruler needs only fear the general population, which can be controlled through repression- the monarch is not accountable since he gets to choose when and how he acts, yet the people have only two choices- revolt or live with the dictates. Why would you want to reduce your options from many, to only two?
Who says democracy is stable? Look at what's going on in France right now with the Le Pen guy.
Yes, look at Le Pen. Imagine him as a Monarch- yet in the democracy his rule is prevented peacefully by allowing the Public to decide. If he was a prince an heir apparent, there would be nothing the public could do to voice it's dissent other than open rebellion. How can we progress as a society with internal conflict like this?
et look at Brunei where the Monarch is both the Sultan AND the Prime Minister. Brunei, by theay, is a very wealthy country.
That is due to the resources located within the country, and not a direct product of the form of government.
Those men were uneducated. If the monarch declined what the guy was asking for usually meant that the guy could do everything by himself.
Even uneducated individuals know what they need. What level of education bestows the neccessary wisdom to make decisions for other people you don't know?An individual generally knows what is best for their particular circumstances- do you contend that people do not know what is best for themselves, and there are those who do not know them, are inherently better suited to make the decisions for them? Uneducated does not mean dumb.
Well in this country you can't be a prostiute. Probably if you think more you'll get a good list of jobs you can't be in this country.
Actually, in the USA, you can be a prostutie- if you live in Nevada. As for what you are trying to demonstrate, you are missing the point- a job denied to everyone is equality- no one gets preferential treatment. Why do you think there is such a debate on allowing gays or women to serve in the front lines? denying them access based on arbitray and artifical reasons is inequitbale, and thus unfair.
No. Their property was their property after the abolition of slavery. It could be taken away the same way it could be taken away in US. Peasants DID own stuff.
No, in a monarchy, the peasants are the servants of the master- all that they possess belong to the master. If the master decides to take any of their property, who can they protest to? The very person that can legally take ownership of their possesions is also the person who will decide if it is legitimate. In a democracy, if an executive proceeded in the same manner, the people are allowed to turn to other parties to settle the legality of the action- they are not forced to rely on the same person as is the case of a Monarchy.
It's almost the same thing people do today, except instead of a title they get a mansion or whatever.
No, it is not the same thing. Buying the title was a means to expand opportunities which are denied those without titles- a mansion confers no such advantages. In order to move up the class scale, a title HAD to be purchased- otherwise, you would forever be relgated to the lower echelons of society. In a democracy however this just isn't the case- by exceling at whatever you do, you can attain status- which is not related to the amount of money you aquire.
All? No. The congress is not all people. And even though we elected them, they don't always make good laws.
You are correct, congress is not all people- that's why America is NOT a democracy. It NEVER has been a democracy other than at the local level, and only occasionaly. The USA is a Republic- if you look at my previous post, you will notice I made a differentiation- I did so for a reason. I also pointed out that our government is held accountable and that we are ALL able to voice are dissent in a peaceful way. When they make bad laws, we can change them without having to revolt- this is not true with the Monarchy system you have advocated for.
No. Demonstrations were allowed in Monarchy. In fact, they were usually listened to.
No, they were tolerated at the King's conveniance. If the King decides there will be no demonstration, for whatever reason, there willbe no demonstration. That is the kind of power you give one individual. Why allow yourself to be ruled by the whims of one person?
And if they failed, that's their own problem, because if they tried they could[revolt].
So only those revolutions that are capable of overcoming a tyrant are good ones? Otherwise, hey, it's not a problem.
Besides, there was an escape from your so-called slavery - getting a title. THere were many ways to do it, only you needed to try hard enough.
You are wrong. Even the titled nobility were beholden to the Czar- they were still slaves. Just becuase they were higher up in the social hierarchy dosen't change the fact that the King could make or break them dependant upon his mood. The Jews who acted as police in the Jewish concentration camps were prisoners just like the rest- just becuase they got to order around other people within the jails, they were still not free.
A commercial mission to Mars isn't so far-fetched. It's a new source of resources, therefore potential revenue.
What new resources does Mars have that can economicaly compete with terresrial resources? Take the worst grade ore, and it is still magnitudes cheaper to develop then the best grade ore sources on Mars.
There are already organizations and people and governments that want to go there, so a market, albeit small, already exists.
True, a small market does exsist- but the size of the market does not justify the expenditure of resources neccessary to serve that market (i.e. No Profit).
People will buy returned samples, and ny data collected, and any governmental organization would have an opportunity to buy it too.
All true, however it suffers from the same problems as a media funded project- that is, you don't have a product to sell until you have completed the neccessary technology and mission. You need the greatest amount of capital BEFORE the mission can even be considered- since some of the neccessary technology that needs to be developed will ultimetly limit your final mission, you cannot make solid plans on what and how you will be going to Mars.
If you want private enterprise to foot this bill you have to honestly assess means to reduce the risk associated with investing in a manned mission to mars. Having the government ensure it is one way to do it, yet it merely is allowing us to assume all the risk and gain none of the profit- I have serious questions about giving public money to private interests on the assumption that they somehow are better at spending the money- rule of thumb, if it ain't your neck (or money), then you just don't really care- government or otherwise is no different.
That's one of the reasons I tend to favor a Space lottery- it's something you can sell now, make money now, and involves space. You don't have to build anything, only secure a ride for the winner (which can be done well in advance). Use the revenue to help develop the technology neccessary to get us to mars by funding research under a for-profit company- patent the technology developed and market it to increase the revenue and build the space ship.
A CRASH program to Mars? LOL
I wonder if the people on the Titanic had a "sinking" feeling bfore the ship went down...
An interesting point Helo, however I am not sure that the concerns you have pointed out will neccessarily manifest themselves in a Manned mission to mars. While your perspective should be considered, the differences between your experiences and a space voyage are, well, worlds apart.
You work with a group of proffessionals chosen for their abilities and experience- how much psychological profiling and evaluation takes place in your work environment? Do you think it could compare with the psychological check-out any potential Mars-naut would go through prior to launch? During transit? Furthermore, any and all canadities are chosen well before the launch date- which allows for a team to be assembled- meaning that personality conflicts can be worked through prior to launch. It's not like everyone is going to show up on the launch pad and say, " Nice to meet ya! Let's go to Mars!"
While your personal experience explains volumes of what may confront astronauts living in such confined situations- shouldn't we consider the evidence of nuclear submarines and their crew? The crew are subjected to 6-9 months at a time of isolation. You have crew compliments of several hundred on these ships- yet the "insanity" is kept in check.
This issue of allowing astronauts to choose their team is nice, but ultimetly untenable. The goal of the mission is science- it is to learn as much as possible. We will be sending professionals, and as professionals, they must put aside any differences to succeed in the goal of the mission. Allowing the Mars team to choose it's memebers could mean that less qualified, but more "personable" people go to Mars- this isn't a hay ride with our friends, and the people who go to mars shouldn't get to go based on some popularity contest.
As long as they can get along well enough with others to get the job done is the only requirement that should be set. I don't like everyone I work with, yet I understand that the same people I do not like are integral to the job- so I deal with it.
Helo, could many of the problems you have encountered be the result of a little too much time on your hands? Astronauts drinking in space? that's simply absurd- crew is drunk, meteroite breaches hull, crew dies. There will be very very little free-time for any space trip, and you know the old saying, idle hands are the devils play thing.
Voyager? Lol, what a piece of crap that was. I never could get over the idea that it was merely "Gilligans Island" in space. Look at our intrepid explorers, marroned in a distant part of the galaxy- will they ever get home? Voayger failed for me becuase it had bad acting, and the stories were underdeveloped and underwhelming. The whole idea of Star Trek is to go FORWARD , not back. Voyger just had the wrong perspective.
And Diana Troy on STNG is a worthless character. Half the time she "senses" nothing when she is supposed ot, the other half of the time she senses everything that is already painfully apparent to everyone else.
Farscape is a great show... unfortunetly i fell out of dedicated viewing in the middle of second season- looking at it now, I'm just lost. It's like trying to pick up X-files in the 8th season- too much has happened between the characters- I miss half the show in the subtext of character interaction and response to situations.
Men in Black was a fun SF movie- as well as Independance Day.
I saw star wars over the weekend- let me say, piece o krap. Great visuals. Great ideas. Great scenes with Jedi's fighting to the death in a gaint war scene- story- unimagintive and trite. Characters, uninspired and wandering- romatic subplot- painful to watch and all over the map. The movie is good eye candy, and the battles scenes are what made the the movie worthwhile- however, the rest of the movie (the other 2 hours) is filler.
I was just saying that in a new Marsian society people might like to look to some hero-like person who will lead them for some time until they settle and get adjusted to the environment.
A society of sycophants? Hero worship aside, is this really a credible reason to instutite a form of government that is predicated on a master-slave relationship? While I may be able to accept the rationale that individuals may wish for a "shining leader" while they become acclamated to Mars, isn't it a bit of a jump to instutite this desire as the means to enact public policy?
Otherwise he's risking to be overthrown. You must not forget that although peasants have low poilitical power, they DO HAVE the greatest physical power.
So you would have a society that violently changes administartions? In the system you are suggesting, dissent from the Exeutive, ie the Monarch, is made through usurption of the crown by another who will make the populace more content- wouldn't the wiser course be to instuttite a system whereby people can peacefully affect a change without having to resort to physical force?
I'm sure after the lesson of so many revolutions the Monarchs will be willing to do that.
So you assume that future monarchs might learn something from the historical precedents of their peers- why should that be? The history of monarchs stretches for millenia- yet we see the same corruption and despotism develop time and time again. Shouldn't we demonstrate our knowledge of previous experiences by avoiding systems that are historically unstable?
Still, it's up to the Monarch to decide whether the person really needs what he asks.
Who is a better judge of what is needed by you, you, or someone else?If we are all human, and all equal (more or less) in capabilities, how is the wisdom of a titled individual more correct than your own?
Again, as I said, anyone except the Czar had the possibility to become the "top guy". There were many proffessions available to them, you know.
Yet not ALL positions within society are open to everyone- there can be no equality in this system. How would you feel about living in a society where you can be anything you want except a Doctor. Anything you want but that, does that system sound fair? What about a system where you can be anything excepot an Artist- no matter how talented you are, you can never be that. Most individuals would not settle for that situation, how is this one any different?
In fact, most of the peasants in Russia WERE wealthy.
No, they were not. The peasants were slaves to the Czar. All that they owned ultimelty belonged to him. If the Czar made a decree that they must gove up their wealth to him, they had no choice but to comply. A slave can own nothing, just as the peasants never really owned anything.
Those who were NOT were just lazy to do anything.
Isn't this a bit of overgeneralization?
Most of the peasants prefered blaming the czar for everything.
Why not? Look at the system they lived in- One man made the rules, and enforced them. At no time do the peasants really have a voice in what happens to them, or how. The peasants are forced into a position of living solely off the mercy and compasion of the Czar- in the hopes that he might dain to ease their suffering- yet at no time can they expect him to.
Czar is the only master they had since the abolition of slavery by Alexander III.
There was no "abolition of slavery". there was only an exchange of masters. Instead of many individuals having slaves, there was only ONE individual having slaves- that is the change- yet the slavery still exsists.
Again, those poor men were lazy and they had to follow their land owners' will because those people gave them money.
Poor does not equate with lazy as many of your statements imply. There are many reasons why someone can be poor that have nothing to do with their work ethic.
Wealthy peasants, on the other hand, were independent, and again, had no master except the Czar.
What do you call a man with ANY master?
Now if you take a plain normal person in a democracy. Doesn't he has to follow the orders of the president+congress?
No, in a democracy all people decide together what is the best course of action, and what the majority decides is instutited- we all agree to abide by the general consensus- we are following our own dictates in a democracy.
Now, in a Republic, WE choose who will represent our views and interests- these individuals will answer to US, so they can make the rules, but there is a peaceful way to demonstrate our approval or disapproval with their conduct- no such means exsist in a Monarchy. Yes, we follow the orders of our government, but in effect we are merely following our own self imposed agreements. We are the masters of ourselves.
Yes there is. How did the peasants overthrow the government in 1917 then? Every soldier in the army was drafted from the non-nobles. Nobles were already made officers. Thus, without peasants happy, the country will have no:
And if the peasants are unable to overthrow the Czar? What then? Are you condemning them to a life of servitute with no hope of ever breaking free from the slavery? The system you discuss is built on this idea of "overthrowing" the government when it no longer makes the people happy- what if the people are unhappy and still unable to overthrow the government?
Russia forged and polished its government system for a long time, reaching almost total perfection.
If it was so perfect, why would they have a revolution?
It was sort of not the Czar's fault. This worker uprising thing happened for the first time in the world, almost. Right now it DOES seem obvious what to do if that kind of a problem arises. Back then it wasn't.
Not the Czar's fault? Wasn't he in charge? If the Czar is the one running the show, making the laws, enforcing the rules- dosen't it neccessarily mean everything is his fault?
And the fact that the workers revolution happened there first is meaningless- if the system was near perfection, it should have been able to cope with a change in the social environment. The fact that it wasn't able to deal effectively is the sign that the system was not as perfect as may have seemed.
The workers weren't really opressed, they were just tired of working and working and working and war and war and war and no rights of speech.
They were tired of working themselves to death. They were tired of the endless wars they were forced to fight in. They had no right to speak their point of view. So you might say they were tired of being slaves. How can you be a slave and not be oppresed?
The right of speech that was given out to the people in 1905 did have some effect - it
postponed the revolution until 1917.
So apparently "writing a letter to the Czar" was not enough. Go figure.
Just a passing thought: Imagine the person you hate most in the world. Imagine having to ask them for anything and everything you need in life. Imagine that you have to bow to this personn everytime they enter, and everytime they leave. Imagine having to smile for them, and having to like it. Now imagine them as your King.
If you think you can tolerate the person you hate most deciding your fate, then maybe a monarchy is for you.
I'm watching the seasons as they are released on DVD- I haven't seen them since their original air date, and I didn't see a lot of the later seasons.
So far, I've liked Measure of a Man (Data is considered property, but Picard defends him in court) on season 2.
Hotel Royale was a good one two (season 2) Wharf, Data, and Riker trapped in an alien created hotel basedon a bad pulp story from the 20th century- it was on a planet of methnae gas.
There were a couple others from season 2 that I liked, but the names escape me.
Any of the episodes with Q are good as well.
Any with Diana Troy as the major actor tend to suck- just my 3 cents.
You?
Perhaps Bova and KSR read us.
Ah, who adds the subtext, the writer or the reader. I think that is what can be so great about a book- the myriad of stories we all can bring to it, which is ultimetly a reflection of ourselves. There are a lot of good stories, but the great ones, I have found, are the ones that actually taught me something about myself.
I understand Adrian's evaluation of the characters in Bova's book, however, when I compare the Bova to KSR, I still would argue that Bova did a better job of letting his characters exsist. Granted, they may have been a bit cliche, the whole Navajo thing made me feel like I was getting my head caved in by some Political Correctness stick.
KSR, great ideas, but again, I couldn't get over the feeling that the characters exsisted solely so KSR's could describe Mars.
Everyone has seemed to presume Mars is currently unoccupied territory and belongs to humanity.
Are you aware of any evidence that would make this general assumption invalid?
We've finally thrown off the shackles of all the above but the first and strongest of them all. It may happen finally, on Mars.
And then again, we may not. Aren't you really trying to exchange one assumption for another?
Give a High School kid a reason to care...a spacewalk.
Great idea. I checked the website, and you know what, you lost me at the "requirement" for graduation was to go on a spacewalk. I agree with the lofty goal of discovering that spiritual connection...blah, blah, blah. However, the fact of the matter is that it is an act of the State requiring a particular behavior to teach a certain philosphy or belief- it is wrong to do this.
It also asscoiates the act of a space walk with a "requirement" to get something that is economicaly neccessary today, or even for post-graduate studies. Why not change the emphasis from one of cumpulsorary behavior to one of reward? Allow the OPPORTUNITY for a trip to space for academic excellence- it changes the emphasis and makes the act of visiting space a reward, not a punishment.
What's wrong with those people who do not want to go on a space walk? Nothing. Yet the system advocated on that website PUNISHES those who wish to not space walk.
I like space, but I recognize there are those who do not- neither one of us is correct, neither is wrong. We should ALL be wary of ANY ideas that take away choices from us.
A lump sum appropriation by the taxpayers is not necessarily needed - "merely" - taxpayer guarantees *IF* the mission fails and the media revenue not realised.
Wouldn't this be considered having the government guarante profits?
I guess I question the rationale of utilizing private enterprise, yet not requiring a solid enough business plan that would meet private interest standards for investment- isn't this combining the worst of the two systems? In effect, we would be having the government guarantee a risky business proposal in order to attract the initial investment for the goal. The US assumes the risk, but what does it get in return?
I have NO doubt that having the US guarantee funds for a private attempt at a Mars Mission will attract the neccessary investment- it's a sure thing- either it works, and you make money, or it dosen't and you get your money back.
Call it what you want, but it sure ain't capitalism.
Granted there is a track record for these products, but there is a track record for space missions also.
There is NO track record for sending a human to another planet. There is no track record for capital investment into technolgies without a promise of a return on investment.
Here is the situation:
You can go to Mars in ten years if you begin a crash course in research and development. Not only will there need to be sufficient progress in all the show-stopper technologies (ie dealing with long term zero-g or mini-g exsposure, bio-regeneration, man rated interplanetary space ship, aero-braking, automated off-site fuel production, etc.) Now, having all the technology and just having to build the ship after the tech has been developed, that's one thing- but that is not where you would be operating from.
You need intial capital to invest in the neccessary tech gaps to make the Mars mission safe and practical. Now, there is no guareente that any of the technology will be, or can be created- it's an unknown, so it is a BIG risk, since any delay in the development of the tech ultimetly delays the final mission. So you will have to require that people invest in this idea with no promise of actually delivering the Mission.
Now lets say we have the tech- okay, there is still the risk inherent of launching all components of the mars mission- any loss of material is a loss of critical infrastruture neccessary to complete the mission. This is in addition to the risk of developing the tech, now we also have to worry about getting the ship into launch position in orbit.
There is the risk asscoiated with the ship sitting in orbit as it is being constructed- sure you can mitigate this, but again, it is an unknown, and a risk- all of this risk beofre you haven even fired the engine.
Then there is the trip to Mars
Then there is landing on Mars
Then there is returning from mars
The media rights don't kick in until you have something to sell- ie, an actual Mars mission- and even then there is no guareentee you would get the neccessary subscriber base to create some of the numbers mentioned.
I grant you that medis rights are a potential gold mine, however, that 5.6 billion is not available until you have a product to sell. The product you are offering is coverage of a Mission to Mars. That means you can't sell the product until you are sure you can send someone to mars, and that you are sending someone to Mars. What can you sell prior to the launch? Or are you expecting to issue some kind of bond whihc will be repaid with the expected profits from this mission- again we get back to the issue of risk and return, You must get a large deal of capital up front with a very large risk to the investor- by most accounts it will take several years before we are even ready to light the fuse and go- it is during this time, prior to launch that you need the most funds for the mission- how will this plan generate the neccessary funds prior to a product?
I know, Ranoke.
I believe (I'm not certain, though) that the point of Heloteacher's post was suggesting whether a Mars mission could be funded entirely without the aid of the government; hence, it would be possible for media rights, access rights, etc, to be sold - Greg Benford wrote about this possibility in 'The Martian Race.'
I understand the point, however I was trying to point out that relying on non-governmental funds and agencies might be a long shot at best. One, you have to factor in the cost of either finding suitable organizations to do the work for you, or creating the groups yourself- this adds to the final cost. Next you have to secure the neccessary technical people as well as the neccessary technology that still needs to be developed adn worked out in some cases. None of whihc is guarenteed- which means the business model requirers a commitment of 10-50 billion over ten years with no guareentee of a return of investment. Now you will be competing for this capital with other investment opportunities that offer definite returns with a lot less risk. Maybe you can get people who want to support this endeavour irregardles of the cost- then my next question, do you seriously belive that there is 10-50 billion out there that people will risk becuase of the goal? If you make a plan based on business, then think like a business- right now there is too much risk and not enough return- which neccessitates bringing the government in to reduce the risk, which makes it easier to obtain the capital- but then we are back to my original concern of selling publicly funded science and resources.
I honestly think that the Mars Society could try to get 20 million to buy a spot on the Soyuz and then use that as a prize for a lottery- take the profits to fund the science projects, or send your own sattelite to Mars.
20 million up front, could be easily turned into 100 million dollars if you sold $1 tickets to the Western World. Use the profit to buy more tickets to continue the cycle, and fund some real science or use it to fund a lobby group (a few million can buy quite a few ears in Congress) and to support politcal campaigns that support space exploitation. Again, have the results every three months, and the lottery should be able to generate up into the hundreds of millions each time- you could be looking at half a billion dollars in a single year! Use that for the Mars specfic research you want done, or to offset the actual amount of additional capital you will need to finish a private Mars Mission.