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ZERO.
A Baby would not survive the stress of the mission and their would be inadquete support to maintain them on Mars, or in transit (either direction).
'nuff said....
LOL, well said, but a bit premature.
"Life has Intrinsic Value," i.e., the value of life is absolute.
What is the "value" of life? Quantify it. Life does have value, but that value only exsists to illustrate that all life is equal in relation to itself. My life, your life, Cindy's life- the value of each of our lives is intrinsicaly the same- no one has a more valuable life than another. However, this equality in value does not imbue any objective value- it only serves to prove that are inherent worth, whatever it may be, is always the same.
But how is "life" defined? Any biological organism capable of self-sustainment and reproduction.
According to this definition, there is no possibility for artifical intelligence, and it would exclude virus's. Either way, what we shoulf focus on are the shared qualities of ALL life, not just a limited subset (witch is determined subjectively). If something is ALIVE, period, it is life. It therfore derives value. Otherwise, we allow for subjective determination in order to qualify life.
Your qualifications for life exclude Christopher Reeve by the way, and all like him. Is he therefore not life?
What about "intelligent" life, e.g., the human race? Considering how humans are
capable of far more than mere self-sustainment and reproduction, might this form of "life" be defined as something like "life to the nth power"?
Ahh, but you see, now you are qualifying life- you are holding a type of life as having more value than another type of life. While I agree with the sentiment, it is derived through subjective values that not all people share- you have no objective way of determining the value of life in relation to other life because that value place between the different life-types is arbitrary. There are many people who hold that Cows are a life of equal value as human- prove them wrong. Either all life has the same value or it dosen't- if it dosen't, tell me how we objectively derive and place a value on everything.
After all, before there were people, Nature simply went about its merry way of endless cycles of creation and destruction (life and death), and there was no one around to know or care.
No one needs to care- caring is a value and meaningless. You are applying a subjective value- that someone being able to witness the cycles of creation and destruction is better than no one witnessing the act. However, there were witness's- just not us.
Then came along homo sapiens, and lo and behold, life gained "intrinsic value," for the reason that we are intelligent, self-aware creatures capable of realizing this in the first place.
No, life IS, WAS, and ALWAYS will have the same intrinsic value. When you add qualifiers you apply a value system which is subjective and arbitrary (oh lord I repeat myself soooo much. :0 ) Nazi use to hold that certain people were less human based on certain qualifiers- you do the same thing to "life" by stating the intrinsic value is based on reason and intelligence.
When homo sapiens began realizing that life did have this intrinsic value, something else followed...the creation of society.
A bit of a jump there don't you think? my stance is that society formed because groups are more succesful in competing for resources than a single individual. Society forms out of neccessity, not out of a common respect for one another.
Why? To establish a set of parameters for people to live by that will allow the "society" to not only sustain itself, but to progress to something more; to make life "better," i.e., progress.
Life has no objective meaning other than itself, which is to continue being alive. Any "meaning", such as progress is a value which is not objective. How does a flower look to "progress"? How do Amish people who only want a certain way of life "progress"? If we accept that life exsists to progress, that neccessarily mean that to not progress, or to regress is impossible- it would be a violation of self.
Granted, we are getting into subjective territory here, but isn't that what the very act of human thinking involves?
No, we are in subjective territory. And yes, this is the very act of human thinking. However, just cause we think so does not make it so.
But there is so much more to human life (life to the nth power, again) than objective constructs.
All true, however there can be no objective values for life, no matter how we may look at it.
There is no getting away from the fact that the human brain is a biological object that creates "feelings" that define the world from our individual viewpoints....although all this is indeed subjective and cannot be measured in any objective manner, it is nethertheless *there*; it is an integeral part of the human condition, and without "feeling" or "conscious thought," human life would be just that, just life (life without value), not the privilaged "life to the nth
power" (life with value) that we enjoy.
So you suggest that are ability to subjectivly experience life is what imbues human life with value? You also suggest that "feelings" or "consious thought" sets us apart from the rest of life- I believe animals feel, and I believe monkies are capable of displaying consious thought. You are qualifying the value- or the requirements for the "inherent" value of life. In doing so, you allow anyone to apply ANY qulifiers to what is neccessary for the "inherent" value of human life. Some may suggest that only certain skin colors are imbued with the "inherent" value of humanlife...
After all, if the one and only "absolute value" in the realm of existence is the inherent value of life itself...isn't this still not the result of human "thought"?
No, inherent implies that it is independant of US. The "value" dosen't exsist- only the equality of value between all life exsists. Even the act of claiming that only human life is equal to itself, but greater than other types of life is a value system (one I am guilty of agreeing with, but what do you do
).
Therefore, recognizing that life has value means that we define life as "good" and conversely, we define anti-life (death) as "bad."
Judges? Sorry, you're wrong.
Life does not have "value", it onyl has equality of value. If you say life is good, that means ALL life is good, and all non-life is bad. However, this is again a value system based on subjective critera- that life is good. Why is life good? Why is non-life bad? Is a rock bad? no. It is a thing, with no real value. We are a thing ( a moving breathing thinking thing), but a thing all the same- therfore we are the same as a rock, and have no definable value... other than that we are equal in value- whatever that may be.
By defining what is "good" and what is "bad", this is what enables people to do more than just "live," like animals and plants do...indeed this is the "thing" (what cannot be objectively defined) that makes us who we are...the recognition of something that not really "there". (subjective values.)
I have never denied the benefits of subjective values, but I also temper it with the destruction caused by subjective values. The destructionis often caused becuase one set of people impose their subjective values on another set of people becuase they believe their values to be "good" and theirs to be "bad". But the good and bad do not objectively exsist, making such actions as mentioned illigitimate. I reject the rationaliztion of this behavior.
Clark, before you get yourself into a snit, please bear with me a bit longer...
LOL...snit. I truly enjoy hearing yours (and quite a few others) points of view.
This is why it is impossible to have a completely rational, objective government, court, or whatever "neutral third party" that Clark likes to invoke on occassion.
the confusion is caused by the duality of my discussions- one is theoritcal, one is practical. Yes, the human is an imperfect being, but saying that dosen't make it any easier to live with them. However, understanding the human condition engenders respect for others points of view, which can only help with the practical day-to day living we must go through. I point out that are values are subjective, but that does not negate or detract from developing practical ways to deal with one another.
These are still made up of *people* with their feelings and emotions and values that are certainly not based on scientific or mathematic principles.
All true, and they don't need to be. We all have different value systems, so we utilize society to help us interact with each other and prevent each other from infringing on each others value system (liberty) too much.
If there is one thing that we can agree that IS absolute...Life has Value...than we are able to define this as "good."
No, we do not agree. Life has no absolute value. It has an absolute equality of value, applying good or bad to it is meaningless.
That is objective as it gets, agree?
2+2=4 is as objective as it gets. Good implies a discernable value- please, tell me how you measure the relative "goodness" between various living things.
Then conversely, the end of Life has to carry the defination of "bad", as bad is the opposite of good.
No, the end of life is an action- the value of which is derived by individual meaning.
Flowing from these two statements, we would have to say that any action that sustains life is good (rain is "good", without it, we would die,) and any action that ends life in some fashion is bad.
No, any action that sustains life is just an action- with no real value, the same is true for anything that ends life.
A man is sentenced to death- that is bad for him. But the family he wronged feel it is good. Society feels it is good. But according to your argument, it can only be bad.
How about this: A man donates a kidney to his brother to save his life- which is good. But the operation takes his life- which is bad. A good act has resulted in a bad act. But the "good" and the "bad" are subjective depending on how we value the actions, how we perceive the situation, and who we are in the situation.
This is a simple, logical rational deduction, comprende?
Simple, logical, RATIONALIZATION. I understand.
Therefore the action of murder (I'm talking about cold-blooded murder here, NOT self-defense, etc) is defined as "bad," and the person that commits that murder is considered "bad."
So the assination of Bin Laden would be "bad"? If a military team is placed behind hostile lines and they kill, is that an act of self-defense or murder? They don't neccessarily need to be there... You see, it is all too subjective.
Life has been terminated, a violation of the one absolute, objective value that provides the bedrock of the whole human thought process.
The violation occurs when ONE life is valued differently than another life. Murder is bad in and of itself becuase it is placing the value of your own life as greater than the value of another life- not because of the act of murder, but what the murder represents.
So yes, that "action" has "absolute value," as it destroyed the one thing that does have absolute value, the Intrinsic Value of Life.
The action does not have an absolute value, otherwise we would all readily agree that all murder is wrong- but sometimes murder is justifiable, which means that murder can sometimes have different values. Absolute is 2+2=4, no one argues against it becuase to do so is to argue against reality. Even the act of violating the "equality of value" inherent in life is not "bad" or "good", it is an act whose value is determined by what it means and represents to us individualy.
So how is it then, that the act of committing a murder is not "bad"?
It isn't bad becuase it has no inherent value what so ever. Even you allowed for murder in the case of self-defense, however, this is a rationalization based on your personal value system that allows for acceptable situations in which murder is "okay". Either murder is ALWAYS bad, or it is ALWAYS good. Absolute value means that an action, or a thing, has the same value always.
Actions, life life, have an equality of value- however, our subjective value systems apply diffrent values to the same actions in order to derive meaning for ourselves- it is the measn by which we understand actions and how they relate to us. But none of these human process's imbue action, or life itself, with an objective value.
Good post Byron, and your argument is convincing, however, it is flawed in its assumptions.
*Smokescreens; we're not talking about those issues. Now, getting back to *the* issue at hand: You claim you are not advocating people being forced to stop reproducing [I shared my own thoughts on this matter in a previous post in this thread, some days ago], yet you do want "controls and regulations."
Not smokescreens, comparisons. I am not advocating the type of control or force you seem to be inplying with your argument, that is why i refrenced current controls and regulations regarding free speech. But I will agree with you (to do otherwise is just plain silly), regulation and control is a function of force used by society to establish order and maintain boundaries between our individual liberty and rights. What I am advocating does not violate this principle we all readily accept, and I fail to see the value in why you point this out.
*I was simply pointing out that controls and regulations are a form of force -- which you were trying to deny.
Okay, I don't deny it. But it is the same kind of force that exsists with jay-walking ordinances, smoking bans, saftey restraint rules, free speech rules of conduct, etc. So what's your point?
What if the conception and birth was accidental? Maybe they don't want the burden
of taking care of a child, but they also don't want the child taken from them.
Someone smarter and wiser than I will have to field this question- I honestly don't know what should be done if the parent DOSEN"T WANT a child, but also DOSEN"T WANT to give the child up. What other choices exsist?
CLARK: Why allow that parent to corrupt their child with similar attitudes? ( a weak point, I will grant you)
*You make such preposterous assumptions.
Really? We hold in US society that crack addicted mothers who trade sexual favors for money make poor parents, we regularly remove the children from their homes to protect the child's welfare, which is all inclusive. Generaly, society has held criminals make bad parents, and we tend to limit their involvement with their own off-spring. Are you suggesting that this is not a wise policy? I know it is a weak point with this SITUATION- but in both instances we are dealing with a criminal who has displayed no regard for the rule of law, or the welfare of others within society.
*The child will still carry the trauma of forcible separation from its mother.
That would be the mothers fault for disobeying Society needlessly. It's sad, but why should Society be stuck with this guilt? Society is RESPONDING- the individual who had the child is the criminal, they are the one that ACTED.
*I already have. Supposing the conception was ACCIDENTAL.
Then there would be evidence that would demonstrate either guilt or innocence- if it is an accident, then more than likely the people will report it,... I suggested that a court system is not outside the realm of possibility.
Which won't work anyway, if the birth parents and child are within the same settlement or in nearby settlements -- blood is thicker than water, you wouldn't really be able to separate them.
Without more concrete details, I am unable to offer a plausible solution for seperating the people. However, human history is filled with much experience with this act- I'm sure they will find a suitable solution.
*Forcing a baby away from its birth mother doesn't strike me as being "equitable and fair treatment" to the innocent child who will suffer trauma from the initial separation.
True, but that's the fault of the parents, not society. Obviously they would make horrible parents becuase they have showed a complete and total lack of regard for the child becuase they know what the result will be for the child. This system, and this attitude, forces people to take responsibility for their action- the victim is the baby AND society- society only enforces the rules.
Perhaps a new treaty would allow nations to claim portions of Mars, with the size of the claim limited to the percentage of the earth's population contained by that country.
Sounds a bit arbitrary to me, but a worthwhile attempt.
I would imagine that the development of Mars, any "profit" go into funding UN sponsored programs only. As for who gets what and when. Lock up 3/4's (or whatever X number) of land in perpitutity, a portion of that land is released every 10, or 20 years- with currently unrepresented nations or groups having first "dibs" on getting access to the land before those who have already come to Mars- they get a chance after those who did not.
All permanent settlers must renounce any ties to terran governments and recognize the authority of a martian world council to settle/resolve disputes- this is the only price of admission to Mars. Only permanent settlers may own Martian land- all non-permanent settlers may only "lease". Works for the Swiss.
forcing them to apply the profit anywhere only acts to dis-incentivize organ donors- they get nothing from their gesture until they are dead, so who cares at that point. It also creates a system whereby the poor who are usually the ones that can't afford burial are "forced" to sell organs as a matter of neccessity- now that is wrong.
The problem with "pricing" human body parts is that you are now trying to legitametly apply a monetary value to parts of a human, which neccessarily reduces the actual inherent value of life- humans should not be a commodity, ever.
Clark: I am not stating that people should be forced to stop reproducing, I am suggesting that a centralized authority must be able to REGULATE and CONTROL population growth
*Which is forcing people to stop reproducing. If people are not free to decide for themselves whether they will have a child or not, and regulations and controls are imposed on them, that is force; "regulations and controls" are words which seek to downplay and whitewash the agenda of force.
We have laws and groups that regulate and control the expression of speech, is that US being FORCED not to speak? If people are not free to decide for themselves weter or not they wish to speak, and in what manner, and regulationa and control are imposed on them, that is force- do you hold that the people in the US then do not have a right to free speech? Do you also further hold that the government is forcing us to not speak freely? That is what your argument implies if extrapolated.
Regulating a right is well within the bounds of society- it is the only way a society CAN function. Just becuase the moment you are allowed to conceive is regulated is not a denial of the right to reproduce. You'll have to do better than that.
*So who's going to take care of and raise the child then?
If birth is regulated, that means there are those who will be waiting for the opportunity to reproduce- this regulation will only serve to increase the perceived value of children- it's not a simple act of having one. Therefore, I think I can logicaly assume that there should be quite a few people who would take the opportunity to raise the child.
And how will you determine WHO gets to take care of the baby in lieu of it being
taken from its parents?
We have people who do that now, I am certain a fair and equitable system can be developed.
And why should the baby be punished by being taken away from the one person it's bonded with the most -- its mother?
Why should the parent be rewarded for disobeying the laws and endangering the rest of the community? Why allow that parent to corrupt their child with similar attitudes? ( a weak point, I will grant you)
Children can bond with anyone, and in my mind, the child would be removed from the care of their parents as soon as the offense is discovered.
*This would act as a cause for a riot, is more like it.
Perhaps, but if everyone knows the rules, how can they be legitametly upset when they are punished for what they know is unacceptable? You would serve your argument better if you could demonstarte how this might somehow be unjust.
*Who says the parents can't raise it?
They shouldn't be able to- it acts as a deterrence for people so they are less likely to break the reproduction rules. Why have a child if it will be taken away from you? It would be senseless.
All forms of birth control, i.e. IUDs, condoms, foams and jellies, diaphragms, etc., do NOT have a 100% guarantee of conception control. "Nature finds a way" -- babies are occasionally conceived despite the most consistently careful attention to birth control prevention.
[Sigh] I never mentioned that there wouldn't be some form of recource to allow for accidental birth- I am merely addressing the issue of the legitmacy of controling and regulating reproduction in order to maintain a stable and viable martian base. How it is composed, what manner of checks and balances it has, what it's responsibilities are- all of this is a seperate issue to be decided later.
First you establish the rights and the boundaries- then you establish a means for equitable and fair treatment for all.
don't put the car before the horse, and don't put words into my mouth.
Josh said:
Breaking through the Star Wars defense system is trivial. Just launch a rocket that has one mass destruction payload, and fifty decoy payloads, all indistinguishable using current technology. I don't see any evidence suggesting that third world countries are incapable of doing this.
This does not mean we should not develop a missle shield.
By all accounts, we are unable to stop all murders, so does that mean we should not have police to prevent murders?
We can't stop all disease, should we cease funding for those groups who help mitigate the effects or spread of disase?
Why do you feel more confortable with these same inadquecies, but not for missle defense?
Let me apolgize formaly Cindy, I don't want you to take offense to anything I have said, or will say. It is not my intention to make you feel bad- sometimes there is a bit of communication failure due to the limitations to my ability to write, and the lack of spoken word to add the emphasis or tone to make the neccessary point. I'm sorry if I have offended you, and this apolgy applies to anyone else.
This statement is made by you, a man who believes all is subjective. How can you make this judgment of me, when you speak of "inherent value" in the next breath?
Becuase I have said that all values are subjective when evaluating an action, I also made it to point out that acknowledgin this fact does not negate my ability or desire to make judgements. It only serves to remind me that I am not God and that even my opinions are not abolute (but they should be
)
Don't my opinions have equal and inherent values to yours?
Yes, they do- that is, no value what so ever.
However, I still hold my arguments make more sense then yours.
If all is subjective, as you insist, then your opinions and viewpoints are no better than mine -- so how, then, can you consider me a "poorer person" for my views?
becuase it allows for the type of rationalization of behavior that you oppose (Nazi)- as I explained in the previous post. Everyone who has oppresed another people thought human life's value was not absolute- and we saw and live now with many of the results.
What's the difference between saying someone is a "poorer person" for their views and saying Hitler's life was less valuable than that of Mother Theresa's?
You are a poorer person for your opinion becuase it neccessarily reduces the value of your own life. The value of my life, and others, according to my opinion, is absolute- always, thus making my life worth more than yours in comparison (based on the differing views, no actual difference exsists)
But yet you've said more than once at this message board that there are no absolutes.
You are kind of taking me out of context- I was discussing morality and ethics- viewpoints, beliefs- the interpertation of action. Even my view that all life has the same worth does not invalidate my argument that nothing has value- if all life has the same value, then it in effect has no value either- it is the same across the board. I hold that all life has value, that all human life is equal in value- that's not stating what the value IS, it is merely pointing out the obvious conclusion of Voltaire and enlightenment. You will lose this one Cindy.
Frankly, I do think you are a poorer person for not understanding -- or not wanting to understand, whatever the case may be -- the difference between Settler Williams the Burn Victim [Individual Choice] versus a group of people who will throw their lives away because they've been conditioned, brainwashed, and propagandized to do so [Group Think].
No Cindy, I do understand, and I am willing to ACCEPT that a difference does exsist. What you fail to grasp is that this understanding, this acceptance is the result of rationalization based on our personal value system- my or your personal acceptance does not imbue it with any actual difference- becuase there is none- the difference is in our mind. If we had a different value system, we could very well view the actions of the Settler as "bad" and the actions of the uneducated as "good". That's my point. We cannot apply a value arbitrarily to an action. We cannot legitametly apply a value to human life- to do so is to imply that it can be objectively evaluated for it's worth- and that is impossible.
*I've never claimed there are absolutes -- you are the one who keeps using that word.
Yes, you have- by invoking the name of Voltaire and arguing that objective values for action exsist.
*You've gotten direct replies to your questions. You simply don't want to accept my answers as being my answers because you disagree with them.
Is the value of human life absolute?
If the value of human life is not absolute, what is the value?
How is the value of human life determined objectively?
Who determines the value of human life?
If human life has no inherent value, where does it derive it's value?
Why must we respect the value of another human life?
*How can I be a "poorer person" for my views?
It is an opinion Cindy, much like the opinions you express about me from time to time. Yhe opinion is based off of my very subjective value system. I consider you a "poorer person" becuase you do not acknolwedge that all life has an equal amout of worth, irregardless of actions, or my personal view.
Your attitude, by not recognizing that all life is equal, that the value of Hitler's life is exactly equal to the value of Mother Theresa's life , allows for you to "evaluate" the worth of life. A such, you make the value of life subjective and arbitrary- the value is based on what we personaly believe. This is exactly the same thinking of the Natzi's, KKK, South African Colonialists, Southern Plantation owners prior to 1865 in the US, etc. They all held that the value, or worth of humanlife was subjective, that it could change depending on the circumstances. That is why I consider you a poorer person Cindy, you have the history of the world at your finger tips, and a mind that is able to appreciate the lessons learned- but you fail to accept the one truth that has driven people to better themselves- all human life is of equal value becuase the value of human life is inherent. To accept otherwise is to allow us to descend down that slippery slope so many other oppresors and individual maniacs have taken humanity.
Not everything need be a competition.... there are alternatives
Thanks for the "pat on the back".
What would be the possibility of doing "walk a thons" for space exploration or Mars itself?
Every step we take brings us one step closer to Mars....
Generates PR and can be a grass-roots type activity.
If need be, turn into a competion for farthest walked, most money earned, most support, etc.
*How does/did the individual actions of these people [Hitler, Dahmer, and Yates] INCREASE the value of their lives?
LOL- There is no way to INCREASE the value of a life- the value is absolute- it is inherent and unchangable. You are the one suggesting that it has some slide rule value, which I cannot accept. Life either has an absolute value, or it dosen't. If it dosen't then the value assigned is arbitrary and subjective (remeber THAT discussion?) and renders the whole concept of respecting life as meaningless. So I ask you again to either establsish how the value of life can change, how it can be measured, and how it is determined... OBJECTIVELY. The only OBJECTIVE measure is to say that life is inherently valuable- it's an either/or.
*Interesting. I thought you didn't believe in "absolutes" Clark. You're asking me to consider the lives of Hitler, Dahmer, and Yates as being equally worthy as, say, the lives of George Washington, Mother Theresa, and Princess Diana. Sorry, can't do it.
Morality and ethics are not absolutes- and my personal values hold that the value of human life itself, irregardless of how I may feel about anybody personaly (because that is subjective), is the same for everyone. If you say it isn't, then how do you objectively determine what someone's worth is? It can't be done, so the only option is to either accept the inherent value of life, or reject it, rendering ANY value arbitrary and meaningless. I'm sorry you can't accept the inherent value of all human life- I think you are a poorer person for it. ???
CLARK: If life dosen't have an absolute value (as you are suggesting now), then there is no need to respect ANY life since any value would be arbitrary. This establishes that the WORTH of a life can be determined- measured. Can it?
*You are taking what I've been say WAY out of context.
Not really, I am following your argument to it's logical conclusion. What I said is the end result of accepting your argument. How do we determine the value of any life if we hold that the value is not absolute? How do we do so objectively?
*No, they are not. Settler Williams makes a personal, private decision based on an incident which has happened to her alone .
What are the ignorant uneducated people doing then? Are they not still making that final decision based on an "incident" (invasion by an enemy) and are they not still doing it alone- death is all about yourself afterall, when all is said and done.
It is *her* decision, which *she alone* makes for herself, in the privacy of her mind and by her own will.
Based on the situation she fouind herself in. Each of those uneducated people are doing the same thing. The only difference is you are able to RATIONALIZE one action as acceptable, and the other as not- you are RATIONALIZING becuase both are equal acts, both result in death- there is no difference between the acts other than what you "perceive" in your own mind- which is based on your personal value system.
No one is telling her to kill herself, she's not been propagandized into believing some altruistic lie that she must sacrifice herself for "the cause" and will obey like a sheep the commands of another to dispose of her life.
She is led to believe that there willbe no escape from the pain. It dosen't matter if people are "following orders" to kill themseleves- they still choose to follow those orders- they are not forced to follow, which means their actions are EXACTLY equal to the Settler. It's you who refuse to see the arbitrary manner in which you have judged to equal actions.
CLARK: You are using your PERSONAL value system to determine which one is acceptable and which one is not.
*I'm using the value system of common sense.
Common sense implies everyone shares the same "sense". The fact that people have different views, and different course of action for the same problems demonstrates the fallacy in believing in "common sense". Common sense is subjective and meaningless.
*No, I'm not. Either you're not comprehending what I'm saying, or you don't want to.
No, I understand all to well, and I have seen so many missed opportunities on your part to prove some valid points. However, it is you who fail to address many of the fundamnetal problems with your argument- it is you who fails to demonstrate how what you say makes sense given the other issues raised by accepting your argument. I keep asking the same questions, but get no direct reply.
*Yes, my example does apply. You can choose to place yourself at the mercy of others while they torment you to death and get their thrills from it -OR- you can take your own life into your own hands and die with pride and self-respect, knowing you've cheated them of their desire to degrade and humiliate you, and that your self-induced death has more dignity, less pain, etc.
It dosen't apply becuase your personal will has been violated and will forever violated with complete certainty. It is in this case that you will not be killing yourself- that has already been done, it is only a matter of them getting around to the deed. An innocent man convicted and sentenced to death who kills himself is not commiting suicide, he is preventing others from having the opportunity to murder himself. He protects allof his rights by ending his tormenters ability to affect any of his rights. It is a justifiable and legitimate action that falls outside of the scope of this discussion.
Besides, I DIDN'T say people SHOULDN'T try to be talked out of jumping or killing themselves. I'm not in favor of people being ENCOURAGED to kill themselves. I'm simply saying that it is the right of the individual.
Ahhh, but trying to talk someone out of killing themselves is obstructing their universal right to kill themselves- the police would be compelled to prevent that the same way that they are compelled to protect KKK marching peacably down a street. Is that what you want?
*You're running with the argument again. The discussion started with the right of an individual to die. People also have the right to be protected from injury and death.
But they are inextrably connected. If people have a right to be protected from injury and death, how exactly can they have a right to death by their own injury? Either it is one or the other.
The obvious conclusion is that we would have a right to be protected from injury and death, except when we choose otherwise... well any law that protects me from injury or death is an infringment on this right, becuase at any time I may wish to be exsposed to injury and death- so we cannot legitametly establsih laws that protect us. See, silly.
*It's not the parent's life, thus they have no right to choose for the child. It is the INDIVIDUAL'S OWN right to die or not. The parents have no right in this regard, and now you're interjecting an element into this discussion which doesn't belong here.
No, it does belong here becuase your argument must be looked at from all sides, including this one (sorry if it makes you uncomfortable). If it is an individuals own right, for even a child, then what right does a parent have to make ANY decision for their child? How can they legitametly decide what treatment to give a child- anything they decide is an infringment on their being. You need to deal with this if you expect yur argument to be taken seriously. Can a child of 8 decide that they wish to die? At what age can they express this right? If a child is in a coma, can no one decide wheter or not the child should be euthanized? After all, it is an INDIVIDUALS OWN right (your words).
*Yes, indirectly, you are. [that people have to suffer]
No, it is an unfortunate consquence of my decisions, but again, if people wish to die, they will find a way to do it- I see no valid reason to codify this as a right in law.
*By what standards do you determine "in their right mind"?
If their actions make sense based on "the norm" or a logical reason. Imperfect, but I am human.
Ending your life becuase you feel you are ugly is not logical, and not the norm. Ending your life becuase you are in pain, or will be in pain forever can be considered logical, but far from the norm. Many people live with pain everyday, and ending your life prevents any alternative to easing the pain- or even any possibility in the future.
*Define "wrong" in this context. Wrong by what standards -- yours? The Bible's? Dear Abby's advice column? You've said there are no absolutes. How can it be wrong to you? And why put the word WRONG in quotation marks, as you have? Are you unsure you think it's wrong?
Murder of a human life is wrong becuase it violates the inherent value of life. This is not the bible, but it is reflected in ALL religious and philosphical texts (enlightened at least). Life has worth, value- the opposite of life is non-life- there is no value in that, no possibility of worth.
I have said their are no absolutes, and there are not- no absolute value systems- no absolute way to evaluate action. Life though is not a "value" in an of itself. Life is a thing, an object if you will, that has to have an absolute value- to accept otherwise is to reduce Life to an arbitray action with arbitrary and meaningless worth. I reject that.
*How does/did the individual actions of these people [Hitler, Dahmer, and Yates] INCREASE the value of their lives?
LOL- There is no way to INCREASE the value of a life- the value is absolute- it is inherent and unchangable. You are the one suggesting that it has some slide rule value, which I cannot accept. Life either has an absolute value, or it dosen't. If it dosen't then the value assigned is arbitrary and subjective (remeber THAT discussion?) and renders the whole concept of respecting life as meaningless. So I ask you again to either establsish how the value of life can change, how it can be measured, and how it is determined... OBJECTIVELY. The only OBJECTIVE measure is to say that life is inherently valuable- it's an either/or.
*Interesting. I thought you didn't believe in "absolutes" Clark. You're asking me to consider the lives of Hitler, Dahmer, and Yates as being equally worthy as, say, the lives of George Washington, Mother Theresa, and Princess Diana. Sorry, can't do it.
Morality and ethics are not absolutes- and my personal values hold that the value of human life itself, irregardless of how I may feel about anybody personaly (because that is subjective), is the same for everyone. If you say it isn't, then how do you objectively determine what someone's worth is? It can't be done, so the only option is to either accept the inherent value of life, or reject it, rendering ANY value arbitrary and meaningless. I'm sorry you can't accept the inherent value of all human life- I think you are a poorer person for it. ???
CLARK: If life dosen't have an absolute value (as you are suggesting now), then there is no need to respect ANY life since any value would be arbitrary. This establishes that the WORTH of a life can be determined- measured. Can it?
*You are taking what I've been say WAY out of context.
Not really, I am following your argument to it's logical conclusion. What I said is the end result of accepting your argument. How do we determine the value of any life if we hold that the value is not absolute? How do we do so objectively?
*No, they are not. Settler Williams makes a personal, private decision based on an incident which has happened to her alone .
What are the ignorant uneducated people doing then? Are they not still making that final decision based on an "incident" (invasion by an enemy) and are they not still doing it alone- death is all about yourself afterall, when all is said and done.
It is *her* decision, which *she alone* makes for herself, in the privacy of her mind and by her own will.
Based on the situation she fouind herself in. Each of those uneducated people are doing the same thing. The only difference is you are able to RATIONALIZE one action as acceptable, and the other as not- you are RATIONALIZING becuase both are equal acts, both result in death- there is no difference between the acts other than what you "perceive" in your own mind- which is based on your personal value system.
No one is telling her to kill herself, she's not been propagandized into believing some altruistic lie that she must sacrifice herself for "the cause" and will obey like a sheep the commands of another to dispose of her life.
She is led to believe that there willbe no escape from the pain. It dosen't matter if people are "following orders" to kill themseleves- they still choose to follow those orders- they are not forced to follow, which means their actions are EXACTLY equal to the Settler. It's you who refuse to see the arbitrary manner in which you have judged to equal actions.
CLARK: You are using your PERSONAL value system to determine which one is acceptable and which one is not.
*I'm using the value system of common sense.
Common sense implies everyone shares the same "sense". The fact that people have different views, and different course of action for the same problems demonstrates the fallacy in believing in "common sense". Common sense is subjective and meaningless.
*No, I'm not. Either you're not comprehending what I'm saying, or you don't want to.
No, I understand all to well, and I have seen so many missed opportunities on your part to prove some valid points. However, it is you who fail to address many of the fundamnetal problems with your argument- it is you who fails to demonstrate how what you say makes sense given the other issues raised by accepting your argument. I keep asking the same questions, but get no direct reply.
*Yes, my example does apply. You can choose to place yourself at the mercy of others while they torment you to death and get their thrills from it -OR- you can take your own life into your own hands and die with pride and self-respect, knowing you've cheated them of their desire to degrade and humiliate you, and that your self-induced death has more dignity, less pain, etc.
It dosen't apply becuase your personal will has been violated and will forever violated with complete certainty. It is in this case that you will not be killing yourself- that has already been done, it is only a matter of them getting around to the deed. An innocent man convicted and sentenced to death who kills himself is not commiting suicide, he is preventing others from having the opportunity to murder himself. He protects allof his rights by ending his tormenters ability to affect any of his rights. It is a justifiable and legitimate action that falls outside of the scope of this discussion.
We can't automatically jump to the conclusion that we are unique in the universe. There's just not enough information to know either way.
And I agree, which is why we either argument is just as valid. However, if we follow scientific principles, we can only extrapolate from available evidence- to do otherwise is just to add conjecture and theory, which is little more than unfounded belief. The evidence suggests we are the only intelligent life in the universe- there is no evidence that demonstartes this to be untrue.
But knowing that that the universe tends to be redudant in everything from the existence of gas planets to the very chemicals we are composed of, I think you
could make a tentative argument that we probably aren't alone.
Just becuase many things are redundant does not mean EVERYTHINg in the universe is. It is a leap of faith. Until there is another example of intelligent life, we can only assume that we are the only one. That is operating from the facts.
And that could only be because we lack the observational technology to study the universe for signs of life.
People say the same thing about God- we lack the means to observe, but that is not proof of non-exsistence. You'll have to do better than that or be pigeon-holed as a simple "believer".
There were people after all just a decade ago who thought the existence of planets around other stars were fairly rare and unique occurances in nature until new astromical methods proved them very wrong.
What evidence disproves this statement?: We are the only intelligent life in the universe.
The belief in ET is just that, ET, there is no evidence to support the theory, only guesswork and assumption.
Sure, it's noble for people to freely give of their organs, but I bet the shortage of organs could be alleviated a great deal if people didn't have to be held to this enforced altruism.
Why should we put altruism up for sale?
Money will create "strings"- it unneccessarily complicates the issue of helping someone else in need. It establishes that we will help those with the money, first. Is that a value you like? Is that a value you want to live with?
Before deciding wheter or not you are for something, or agaist something, think about the what the world might be like- and think about if that is the world you would like to be a part of.
Going to Mars, what a wonderful world that could be.
Selling organs for a profit- profitering off others misfortune... a demonstration that we have not learned much from history. ???
I understand your principle Phobos, but there are other principles at stake here.
I could revise my draft constitution to include a limit on the amount of martian territory that could be leased. For example, I could revise Section 8 to read: "The Government may establish and maintain a Mars Development Bank. The Bank may lease portions of Mars to people, companies, and states for periods of up to 50 martian years, except that the total of all leased areas shall not exceed x percent of all martian territory.
It is a good idea to revise, however this does not resolve several outstanding issues:
1. How do you prevent the aquisition of all the rich areas of resources that would be most useful to any new settlement on Mars? If one nation buys all the available land that holds all the available water, you have instutited the means with which to establish an economic slavery over the inhabitants of Mars.
2. How do you prevent the exclusion of poorer, less developed nations from what is supposed to be equally theirs? There seems to be no means to "level the playing field" so all of humanity may benefit- not just the rich industrialized cultures and countries.
3. How do you propose to enforce anything once people are on Mars? Who will enforce the contracts? Why would anybody follow the rules?
4. Setting aside a percentage of land can be made meaningless. If the land is broken up into small parcels then all the land around it could be sold- you end up with a weird patch work of "free land" and leased land- the leased land would probably be larger intact tracts since they would fetch more money- the free land would be small and distributed, since it has no economic value. You need more than X amount of land- what's to prevent all of the most suitable areas for colonization from being bought up?
I owuld suggest that any settlers who get to mars get whatever land they NEED- if it is already leased, then the group that leased it is compensated- Eminent Domain.
I could revise my draft constitution to include a limit on the amount of martian territory that could be leased. For example, I could revise Section 8 to read: "The Government may establish and maintain a Mars Development Bank. The Bank may lease portions of Mars to people, companies, and states for periods of up to 50 martian years, except that the total of all leased areas shall not exceed x percent of all martian territory.
It is a good idea to revise, however this does not resolve several outstanding issues:
1. How do you prevent the aquisition of all the rich areas of resources that would be most useful to any new settlement on Mars? If one nation buys all the available land that holds all the available water, you have instutited the means with which to establish an economic slavery over the inhabitants of Mars.
2. How do you prevent the exclusion of poorer, less developed nations from what is supposed to be equally theirs? There seems to be no means to "level the playing field" so all of humanity may benefit- not just the rich industrialized cultures and countries.
3. How do you propose to enforce anything once people are on Mars? Who will enforce the contracts? Why would anybody follow the rules?
4. Setting aside a percentage of land can be made meaningless. If the land is broken up into small parcels then all the land around it could be sold- you end up with a weird patch work of "free land" and leased land- the leased land would probably be larger intact tracts since they would fetch more money- the free land would be small and distributed, since it has no economic value. You need more than X amount of land- what's to prevent all of the most suitable areas for colonization from being bought up?
I owuld suggest that any settlers who get to mars get whatever land they NEED- if it is already leased, then the group that leased it is compensated- Eminent Domain.
Considering how difficult just getting to Mars, considering *today's* technology, really is, I think it's obvious to everyone that visits this board that it will take a long and extensive progression of events and advances in technology before actual, self-sustaining settlements are built on Mars, which represents the logical starting point (from my own personal viewpoint, anyhow) for Martian families to begin.
Actually, this is an experience on this board hat has actually caused me to see the need for independant third parties- everyone has a different view on where we are, and what we can do. My "realistic" is not your "realistic", which means we need someone who can tell us both what IS "realistic".
If people can't control their individual actions to the point of causing irreparable damage to their own community, then they have no business coming to Mars in the first place.
Those people have no business BEING. Seriously thouh, when a person is born, they are here- we have to deal with the reality of that situation. They are now alive and entitled to unalienable rights granted by the intrinsic worth of life. However, once the person has been born, the damage has been done. The "irresponsible" people who have damaged the community have commited the act- my pointn completely isd to prevent or mitigate this occurance. I'll explain the obvious neccessity later.
I am merely stating that I think this would be unlikely as human society has done well enough (at least in modern times) to support each new generation of children, while still moving "forward" in the general sense of the word. Is there any reason why this wouldn't be different on Mars?
And I am extrapolating out from my basic premise for Mars: The environment will dictate how we live, and how we function. Evolution stoped for us the day we could take control of our environment- it ceased to be a shaping influence. Mars returns us to the evolutionary wrung where the environment dictates how we develop. That is the fundamanetal shift when we transistion to Mars- old social behaviors MUST adapt to the new reality of the Martian environment.
We will be living in controled environments whereby we try to maintain a balance between what goes in and what goes out. The key here is BALANCE. The high level of technology and material needed to live on Mars only furthers this neccessity- we have to have planned communities, otherwise everyone could die.
the previous earth experience is to simply "up and move" as the pressure for competing for the same resources increases. But that was and is relatively easy here- you go outside and start walking. Mars is a different ball game- you have to have all the infrastructure to support life- habs, power, air generators, the people with the neccessary and very specialized skills- on earth all we had to have was a rock and some fire- and the most basic rudimentary skills.
Earth, an individual can provide for themself, therfore, their liberty can be guarented by themselves- thus our concept of individual liberty. On mars, no one individual can provide for themself- their is an interdependance which reduces individual liberty because everyone becomes NECCESSARY to our own personal survival- their behavior directly affects our personal chances for survival. This is what is at the heart of everything that I have been talking about.
That is as it should be, a dead person has been denied all these rights for they are not alive they they are at liberty to do nothing, happieness is impossible, and dead people can'town anything.
Well said Canth.
CLARK: You point out human monsters, but does that in and of itself somehow diminish the value of life?
*Maybe you should ask their victims that. Whoops, can't -- their lives were taken forcibly from them by another, against their will.
Again, how does their individual action diminish the value of their lives? They are alive, and what they choose to do is morally reprehensible, it does not somehow disqualify, or somehow reduce the inherent value of life. Either life has value which is absolute, or it dosen't. If life dosen't have an absolute value (as you are suggesting now), then there is no need to respect ANY life since any value would be arbitrary. This establishes that the WORTH of a life can be determined- measured. Can it?
*Did they? You're telling me that ignorant, brainwashed people committing suicide upon command is the same as Settler Williams wanting to die because she's suffered horrible burns, will run out of pain medications in a week, the next package is a month away, and she can't abidethe thought of being so horribly disfigured on top of the excruciating pain she will suffer for weeks?
YES! They are exactly the same. Both situations the people are taking their lives, the only difference is that you are willing to accept one reason for suicide but not another- you are using your PERSONAL value system to determine which one is acceptable and which one is not. You can't do that with your argument. Either the right to die is universal and unabridged, which means ANY reason that people want to die is justifiable, or it is not. YOU are the one that is stating that the right to die is universal and unabridged- YOU are the one who is in effect CONDONING the action of the "ignorant, brainwashed people". It's actually funny in a way. ???
I've given you specific situations, i.e. chosing being tortured and burned to death during the Inquisition of the 1500s versus hanging one's self to avoid it, and you didn't answer.
Actuially, I believe I did. I said I would hang myself as well- but in that instance you describe, I am being murdered anyway- me taking my own life is not an act of suicide, it is an act of murder on the part of those who would soon kill me. If my only option is death becuase SOMEONE else has put me in that situation, and not of my choosing, then it is murder on their part, not mine. I told you then, as I am telling you now, your example does not apply.
How would you tell Settler Williams she CANNOT take that cyanide pill, you or Society forbid it, etc., etc.? You didn't answer that, either.
I honestly try to answer every question- as I thought I answered this one. I would tell her NO. Just becuase something is hard to say or do does not mean we shouldn't say or do it... I said this before... remember, Mars Argument predicated on this philosphy.... can I get a witness ![]()
CLARK: No, you are not talking about that Cindy. You are talking about codifiying the act of killing oneself as a right protected by law.
*And you are talking about legally denying a person their right to die.
No, I am talking about NOT legally allowing someone to murder themselves. Murder is an act against the State- the crime when prosecuted is always brought by the State. Murder is an affront to society. You are asking us to see the sense in codifying into law the right to murder oneself as an unalienable and protected right. This measn that police and paramedics would be REQUIRED by law to not interfere with anyone who is trying to kill themselves- in fact the police would be required to prevent anyone from interferring with this right. Imagine a world where police do crowd control while they wait for someone to jump- instead of trying to save them. That's the world you allow with this argument Cindy.
CLARK: How as an individual are you PREVENTED from killing yourself?
*Why should I be prevented from acting upon my own will, when my decision involves only ME?
So now we go back to my previous point- drug laws, alcohol restrictions, prostution laws, food quality laws, saftey laws, standards for almost anything all go out the window. How is this sensible and logical?
Here is an example for you. We establish the "right to die at ones choosing"- A Parent has a child, which makes them executor of the child until they are 18. The child has a deformity of some sort- maybe a hair lip. The Parent, unable to afford the cost of "fixing" the cosmetic abnormality is worried that their child will have a horrible and painful life. Deciding not to put the child through such obvious agony, she has the child euthanized. All of which would be legal, since the parent is exercising the right of the child- as is the Parent's right. Your thoughts Cindy?
CLARK: Maybe you are prevented from killing yourself EASILY, but no one can truly stop you.
*Right. So what are we arguing about?
Wheter or not there should be a law which guareentes that you are able to exercise this right at anytime. I contend that no such law should be made.
CLARK: You are suggesting that we HELP indiviuals to take their own life. It's silly.
*And you are suggesting that persons be made to suffer rather than trust they have enough brains, awareness, or whatever to make their own decision. It's silly.
No, I am in no way suggesting that they be MADE to suffer- I am simply stating that no one in their right mind chooses to die. If they do choose death, obviously something is "wrong" with them. If anything, I am suggesting we don't give up on people, and that people don't give up.
I personally beleive that the right to die extends only to those who are being kept alive by sheer force and who are in extreme pain with almost0 chance of long term recovery.
But even here there is no "right to die" being exercised. The only thing that is occuring is that life extending procedures are no longer being used to prolong the life. If your body is unable to support itself, then it is a natural death, and their is nothing wrong with that.
Maybe along the lines of what Canth was suggesting: A Time Capsule that will not be opened until a Man lands on Mars.
The contents of the time capsule can include, but in no way limited too: letters, messages, pictures, current thoughts, newspaper clipings, names of people who support Mars exploration, etc.
Have people submit the "best" fake picture of Mars. This could be a real place that looks like mars, a picture of mars that is doctored- the only rule is that it must not be a REAL picture, it must be modified in some way, or must be a complete forgary.
You could have categories: Best Faked picture, Best doctored picture, Most Outlandish, etc.
I thought it would be a good exercise if people started looking for the "mars" on earth- that in and of itself might be a worthwhile way to change people's perspective.
Find a picture, or whatever, that shows the SIMILARITIES that Earth and Mars share.
Just sitting outside the box...
A reply to Canth before me?! How rude.
*Did Hitler's life have intrinsic value? What about Jeffrey Dahmer -- did his life have intrinsic value? Andrea Yates drowned her 5 little children -- does her life have intrinsic value?
Yes. Yes. And...Yes.
More importantly -- how do you define "intrinsic value"?
I know I shouldn't speak for Canth, but... life has "intrinsic value" based on the idea that the value is inherent in it's exsistence. Irregardless of how we may feel personally about certain people who are alive (or once alive)- LIFE itself has an inherent value that cannot be denied. If you deny that it has any inherent value or worth, then you neccessarily reduce the value of all life and make it arbitrary and meaningless. You point out human monsters, but does that in and of itself somehow diminish the value of life?
*I'm not talking about ignorant, uneducated people following the commands of their leaders on a collective basis via collective submission. I'm talking about an INDIVIDUAL making their own DECISION to commit suicide.
Even those "ignorant, uneducated people following the commands" had to make an individual decision to commit suicide. Canth gave a pretty good example of how accepting the "rationality" of suicide can foster a culture that encourages suicide.
*If an isolated, propagandized society constantly presses the issue onto its people, they might very well kill themselves en masse for "the cause." But that's not what I'm talking about; you're taking this out of context. I'm speaking of individual decision coming about from the individual's desire.
No, you are not talking about that Cindy. You are talking about codifiying the act of killing oneself as a right protected by law. How as an individual are you PREVENTED from killing yourself? Maybe you are prevented from killing yourself EASILY, but no one can truly stop you. You are suggesting that we HELP indiviuals to take their own life. It's silly.
First words on Mars Contest
Have people submit a brief statement that should be spoken by the first person on Mars.
Actualy, this may be something that can be incorporated into the actual "science" of the base.
Any future Mars-nauts will more than likely have to do their share of PR work- establishing ways that might help this process now might be beneficial to any actual mars missions.
First we argue about the rights of the dead body, now we argue over wheter or not the living body has the right to make themselves become the dead body... :0
I find I am learning, what exactly, I'm not sure yet...
Suicide is ending the life of one's self, with foresight and intention. It's NOT murder, because it is self-inflicted. Murder is the ending of one's life by ANOTHER. Masturbation isn't rape, is it?
Good point. So, if we accept this specfic reasoning, we neccessarily must recognize the inherent right over self. Society is without recourse in establishing drug laws- what right do you or anyone have in determining what I choose to ingest? You do away with age restrictions for alcohol becuase of the same reason. We must disolve the current practice whereby doctor perscriptions must be obtained for medication- no one has the right to allow or dissalow what I choose to put in my body...
All laws regarding saftey compliance must be disolved, after all, we cannot allow anyone to impose any rules that affect how I use my body- in this case, wheter or not I choose to wear a seat belt or wear a helmet. Since a child is the ward of their parent, we can no longer instutire laws that force saftey standards onto manufacturers of childs stuff- Society has no right.
Welcome to your lovely world of Buyer Beware.
Oh wait, I forgot about the USDA- so much for regulating the food we eat- after all, who are you or anyone else to tell me what kind of food I eat. MMMMM.... E coli.
Hey, no more flight saftey standards- who are you to tell me what kind of plane I can fly in.
Is this really the platform that you wish to advocate? Masturbation isn't rape, but this logic you advocate fails.
*Try and establish that we DON'T have a right to commit suicide.
The taking of life is not a right we inherently posses, ever. It is the ONE right we have no claim to. Suicide is the taking of a life- even if it is at your own hands. Society exsists to protect life and ensure rights. How can you have a right that is diametricaly opposed to the very thing [society] which ensures your rights? If you were in a State of Nature, then fine- off yourself, but we are not.
ME: "What is done to the self [voluntary death] is different from murder [done to another, resulting in their involuntary death]."
CLARK: "Why is it different? How is it different?
*Self-imposed versus other-imposed.
So two different reasons, but the same result somehow justify it? A man who shoots a thousand people who asked to be shot is better than a man who shot a thousand silent people?
CLARK: Just becuase one you exercsie a "choice" does not make it okay.
*Okay or not okay -- by what standards? The Bible? Dear Abby's advice column?
Either you have a right to life, or you don't. That is the standard- the right to life, and contrary to what you might belive, you cannot legitametly give up a right.
CLARK: Can I "choose" to be a slave?
*Yes. So long as you don't force others to be a slave.
WOW, I'm stumped. We have the right to relinquish our rights?
Clark: The act debases all life,
*It does? How?
Because it establishes that sometimes it is okay to murder another individual.
CLARK: "and brings into question the role of Society- it exsists to ensure and protect youe LIFE and rights. Are you proposing that we have a right to choose when Society acts in this capacity?"
*Darling, I'm looking at this from an INDIVIDUALISTIC point of view.
As an individual, you have the ability to do whatever you want- Society exsists to tell you what is and isn't acceptable in that range of things that you are capabale of doing. An individual can take their own life, true, but Society does not have to "allow" it. Society must act ALWAYS to be fair and equitable (read Social Contract)- irregardless of a single individual's desire.
I'd hang myself. That would be death with dignity, and would cheat the Inquisitors out of their "fun."
\
I would do the same- however, it would just be hastening my inevitable death which would still be cazused by the ones who imprisoned me- it is not suicide at this point. There is no dignity in death- death is a state of being- dignity is a subjective and irrelavant experience. What you would be escaping is the PAIN- that's all.
CLARK: Then it is horrible. You can come up with a million "exceptions" that cry out for "mercy", but they are rationalizations.
*Is it rationalization or it is a REASON?
Rationalization. Either life is sacred or it isn't- which is it Cindy? What you are attempting to do is say that life is sacred except when we decide as individuals that we have had enough of life, then it is no longer sacred and so we are able to end life... Choose.
How would YOU tell these people they CANNOT kill themselves?
I would tell them that they can't kill themselves and if they try they will be commited and restrained from hurting themselves.
How can preventing people from committing suicide be enforced, and on what basis?
We can mitigate the occurence but we can never fully prevent. However, we do stop quite a few as it is now.
ME: Settler Williams' request to die because of her horrible burns and the hideous deformities which will result seems more to me an an attempt at saving herself.
CLARK: Ah, to save the village, we had to destroy the village. Good lesson.
*What does that statement have to do with the subject at hand? Nothing.
I believe you misunderstand. You suggest that the only way for Settler Williams to "save" herself is to kill herself- thus I made my Destroy the village statement. I was pointing out the obvious absurdity of your statement. Killing yourself is not saving yourself- it is simply ending your life.
Do you believe The State or The Society has a right to tell people they can't commit suicide?
Yes. It is inherent in the agreement between individual and society- society exsists to protect life.
*And what's so wrong with escaping pain?
Nothing, but suicide to escape pain is pretty final and it also infringes on the rest of your rights
If Settler Williams the burn victim knows she will experience excruciating, horrible pain after the pain meds run out -- and the next shipment from Earth won't arrive for another month -- what, should she allow to groan, writhe, scream, and cry out for relief? That's cruel.
No, that's life. Next will be saying that deformed children really can't be enjoying their life all that much, let's do them a favor and spare them the pain...
Would YOU be willing to walk into her room, look at her and tell her, "We're sorry, Settler Williams, but you'll be out of pain medications in a few days and you'll just have to grin and bear it." Yeah, right.
So then we should allow her to kill herself becuase WE have a hard time dealing with HER pain? Just because something is difficult to do or say dosen't mean it still shouldn't be said or still shouldn't be done- hell that's part of the Mars Society argument for Mars.
CLARK: The only "rational" reason for suicide is to trade your life for another, or multiple others; i.e. jumping on a gernade- at that point it is an act of SACRIFICE, not suicide.
*Now you're talking about altruism. You're going off-topic.
Actually I'm not- I was trying to undermine an anticipated argument- I was trying to disqualify the one "rational" act of suicide- just trying to beat you to the punch, not get us off tract. ![]()
ME: There's death with dignity -- and then there's QUALITY OF LIFE. I'd rather have quality of life.
CLARK: What quality of life do you have if you are dead?
*There are things worse than death, Clark. That's the point I'm trying to make.
I understand the point, but what QUALITY is there in death?
CLARK: A person your children look up to, or admire? Is this really the type of example you want set?
*It won't be an example. As I pointed out in my last post, most people DON'T opt for suicide, whether they make a gesture toward it or never do. The will to live is strong in humans.
Yes, the will is strong- however, why do you wish to undermine that? Maybe people don't opt for suicide NOW becuase of the oppoisition to it. There is a huge stigma involved with suicide, not only religious, but secular- you argue for removing this stigma and thus making it more acceptable for people to end their own life. As you and I have no doubt, if someone wants to kill themselves, there is very little we can actually do to stop that determination- however, we do not have to say that such acts are acceptable or even tolerable- which is what is at the heart of of what you argue for.
Considering that death is final, I doubt "Let's Play Suicide!" will ever become a fashionable trend
Tatoo's are pretty final... they are a fashion trend.
ME: Most anti-euthanasia sentiments have come about from religious sentiment that persons who commit suicide go straight to hell.
CLARK: True, but as you might notice, I am not refrencing God in any way.
*Yeah, I know you aren't. But that's where many peoples' anti-euthanasia sentiments come from; whether or not you are religious, you, I, and everyone else has been influenced by religious sentiment either directly or indirectly, considering it is a very strong part of our societal environment -- especially in the USA.
And? ![]()
*I'd rather see a mother like that committing suicide rather than drowning her kids, like Andrea Yates did.
As would I, however that is not a justification in and of itself.
*But if you disapprove of suicide and feel society should enforce its prevention, then you naturally would prefer to have people suffer. I'm not insinuating that you are sadistic; however, it's either/or.
No, it is not. I do not prefer people to suffer. I do not prefer murder. Just becuase I believe people should not kill themselves does not mean that I do not believe we should try to ease their suffering- I am only stating that i disagree and find it immpermissible that they would choose to end their suffering in a certain and very final way.
CLARK: Are you implying our response should be, "oj, you feel bad? Well, go ahead and end it all so you won't feel bad anymore."
*Oh, give me a break! OJ doesn't feel bad. He's too busy golfing and banging his latest blond, white girlfriend to be out there "looking for the REAL killers [of Nicole and Ron]."
Sorry, typo- did not mean to say oj- i was trying to type "oh". It was a general statment that your argument suggests we should make to those who want to kill themselves.
*No, they can't. Death is final -- most people won't go that far.
And what do you base this bit of wisdom on? People starve themselves everyday, many to the point of death. People often go further than you imagine.
ME: Who are you to say this isn't so?
CLARK: A loud mouth with more sense.
*That's not a reason. And I think I've got more sense than you.
Perhaps. But I believe I do have you at least reconsidering... no?
CLARK: Apparently you have certain "standards" that you would live under- how is ending your life going to bring about those standards?
*The standards may not be brought about anyway.
So then what purpose does your suicide then serve? None. It is a meaningless act- so much for your dignity. What dignity is there in a meaningless death?
ME: I'd rather have the dignity of taking my own life than allow a group of persons [enemy] to take it from me.
CLARK: If someone is intent on killing you and you beat them to the punch, they have still murdered you- they forced you to die.
*I'd rather it be at my own hand than at their hand. That, to me, is an expression of self-love and dignity.
But this isn't suicide- this is murder- they force you into only one option- death. You will die irregardless of any action you take- so this dosen't apply.
Thank you, sounds good Adrian.
Even if there is just a place where people can leave questions, that researchers can answer at their discretion would be useful.
Or, you submit a list of questions and let us vote on which ones should be sent for them to answer (kind like an interview)